Saint Basil the Great, Archbishop of Caesarea in Cappadocia
Founder of hospitals, one of the Cappadocian Fathers and one of the our (Guild's) patron saints
Commemorated on January 1
Saint Basil the Great, Archbishop of Caesarea in
Cappadocia, "belongs not to the Church of Caesarea alone, nor merely to his own time, nor was he of benefit only to his own
kinsmen, but rather to all lands and cities worldwide, and to all people he brought and still brings benefit, and for Christians
he always was and will be a most salvific teacher." Thus spoke St Basil's contemporary, St Amphilochius, Bishop of Iconium.
St Basil was born in the year 330 at Caesarea, the administrative center of Cappadocia. He was of illustrious lineage,
famed for its eminence and wealth, and zealous for the Christian Faith. The saint's grandfather and grandmother on his father's
side had to hide in the forests of Pontus for seven years during the persecution under Diocletian.
St Basil's mother
St Emilia was the daughter of a martyr. On the Greek calendar, she is commemorated on May 30. St Basil's father was also named
Basil. He was a lawyer and renowned rhetorician, and lived at Caesarea.
Ten children were born to the elder Basil
and Emilia: five sons and five daughters. Five of them were later numbered among the saints: Basil the Great; Macrina (July
19) was an exemplar of ascetic life, and exerted strong influence on the life and character of St Basil the Great; Gregory,
afterwards Bishop of Nyssa (January 10); Peter, Bishop of Sebaste (January 9); and Theosebia, a deaconess (January 10).
Basil spent the first years of his life on an estate belonging to his parents at the River Iris, where he was raised under
the supervision of his mother Emilia and grandmother Macrina. They were women of great refinement, who remembered an earlier
bishop of Cappadocia, St Gregory the Wonderworker (November 17). Basil received his initial education under the supervision
of his father, and then he studied under the finest teachers in Caesarea of Cappadocia, and it was here that he made the acquaintance
of St Gregory the Theologian (January 25 and January 30). Later, Basil transferred to a school at Constantinople, where he
listened to eminent orators and philosophers. To complete his education St Basil went to Athens, the center of classical enlightenment.
After a four or five year stay at Athens, Basil had mastered all the available disciplines. "He studied everything
thoroughly, more than others are wont to study a single subject. He studied each science in its very totality, as though he
would study nothing else." Philosopher, philologist, orator, jurist, naturalist, possessing profound knowledge in astronomy,
mathematics and medicine, "he was a ship fully laden with learning, to the extent permitted by human nature."
a close friendship developed between Basil the Great and Gregory the Theologian (Nazianzus), which continued throughout their
life. In fact, they regarded themselves as one soul in two bodies. Later on, in his eulogy for Basil the Great, St Gregory
the Theologian speaks with delight about this period: "Various hopes guided us, and indeed inevitably, in learning... Two
paths opened up before us: the one to our sacred temples and the teachers therein; the other towards preceptors of disciplines
About the year 357, St Basil returned to Caesarea, where for a while he devoted himself to rhetoric. But
soon, refusing offers from Caesarea's citizens who wanted to entrust him with the education of their offspring, St Basil entered
upon the path of ascetic life.
After the death of her husband, Basil's mother, her eldest daughter Macrina, and several
female servants withdrew to the family estate at Iris and there began to lead an ascetic life. Basil was baptized by Dianios,
the Bishop of Caesarea, and was tonsured a Reader (On the Holy Spirit, 29). He first read the Holy Scriptures to the people,
then explained them.
Later on, "wishing to acquire a guide to the knowledge of truth", the saint undertook a journey
into Egypt, Syria and Palestine, to meet the great Christian ascetics dwelling there. On returning to Cappadocia, he decided
to do as they did. He distributed his wealth to the needy, then settled on the opposite side of the river not far from his
mother Emilia and sister Macrina, gathering around him monks living a cenobitic life.
By his letters, Basil drew his
good friend Gregory the Theologian to the monastery. Sts Basil and Gregory labored in strict abstinence in their dwelling
place, which had no roof or fireplace, and the food was very humble. They themselves cleared away the stones, planted and
watered the trees, and carried heavy loads. Their hands were constantly calloused from the hard work. For clothing Basil had
only a tunic and monastic mantle. He wore a hairshirt, but only at night, so that it would not be obvious.
solitude, Sts Basil and Gregory occupied themselves in an intense study of Holy Scripture. They were guided by the writings
of the Fathers and commentators of the past, especially the good writings of Origen. From all these works they compiled an
anthology called Philokalia. Also at this time, at the request of the monks, St Basil wrote down a collection of rules for
virtuous life. By his preaching and by his example St Basil assisted in the spiritual perfection of Christians in Cappadocia
and Pontus; and many indeed turned to him. Monasteries were organized for men and for women, in which places Basil sought
to combine the cenobitic (koine bios, or common) lifestyle with that of the solitary hermit.
During the reign of Constantius
(337-361) the heretical teachings of Arius were spreading, and the Church summoned both its saints into service. St Basil
returned to Caesarea. In the year 362 he was ordained deacon by Bishop Meletius of Antioch. In 364 he was ordained to the
holy priesthood by Bishop Eusebius of Caesarea. "But seeing," as Gregory the Theologian relates, "that everyone exceedingly
praised and honored Basil for his wisdom and reverence, Eusebius, through human weakness, succumbed to jealousy of him, and
began to show dislike for him." The monks rose up in defense of St Basil. To avoid causing Church discord, Basil withdrew
to his own monastery and concerned himself with the organization of monasteries.
With the coming to power of the emperor
Valens (364-378), who was a resolute adherent of Arianism, a time of troubles began for Orthodoxy, the onset of a great struggle.
St Basil hastily returned to Caesarea at the request of Bishop Eusebius. In the words of Gregory the Theologian, he was for
Bishop Eusebius "a good advisor, a righteous representative, an expounder of the Word of God, a staff for the aged, a faithful
support in internal matters, and an activist in external matters."
From this time church governance passed over to
Basil, though he was subordinate to the hierarch. He preached daily, and often twice, in the morning and in the evening. During
this time St Basil composed his Liturgy. He wrote a work "On the Six Days of Creation" (Hexaemeron) and another on the Prophet
Isaiah in sixteen chapters, yet another on the Psalms, and also a second compilation of monastic rules. St Basil wrote also
three books "Against Eunomius," an Arian teacher who, with the help of Aristotelian concepts, had presented the Arian dogma
in philosophic form, converting Christian teaching into a logical scheme of rational concepts.
St Gregory the Theologian,
speaking about the activity of Basil the Great during this period, points to "the caring for the destitute and the taking
in of strangers, the supervision of virgins, written and unwritten monastic rules for monks, the arrangement of prayers [Liturgy],
the felicitous arrangement of altars and other things." Upon the death of Eusebius, the Bishop of Caesarea, St Basil was chosen
to succed him in the year 370. As Bishop of Caesarea, St Basil the Great was the newest of fifty bishops in eleven provinces.
St Athanasius the Great (May 2), with joy and with thanks to God welcomed the appointment to Cappadocia of such a bishop as
Basil, famed for his reverence, deep knowledge of Holy Scripture, great learning, and his efforts for the welfare of Church
peace and unity.
Under Valens, the external government belonged to the Arians, who held various opinions regarding
the divinity of the Son of God, and were divided into several factions. These dogmatic disputes were concerned with questions
about the Holy Spirit. In his books Against Eunomios, St Basil the Great taught the divinity of the Holy Spirit and His equality
with the Father and the Son. Subsequently, in order to provide a full explanation of Orthodox teaching on this question, St
Basil wrote his book On the Holy Spirit at the request of St Amphilochius, the Bishop of Iconium.
St Basil's difficulties
were made worse by various circumstances: Cappadocia was divided in two under the rearrangement of provincial districts. Then
at Antioch a schism occurred, occasioned by the consecration of a second bishop. There was the negative and haughty attitude
of Western bishops to the attempts to draw them into the struggle with the Arians. And there was also the departure of Eustathius
of Sebaste over to the Arian side. Basil had been connected to him by ties of close friendship. Amidst the constant perils
St Basil gave encouragement to the Orthodox, confirmed them in the Faith, summoning them to bravery and endurance. The holy
bishop wrote numerous letters to the churches, to bishops, to clergy and to individuals. Overcoming the heretics "by the weapon
of his mouth, and by the arrows of his letters," as an untiring champion of Orthodoxy, St Basil challenged the hostility and
intrigues of the Arian heretics all his life. He has been compared to a bee, stinging the Church's enemies, yet nourishing
his flock with the sweet honey of his teaching.
The emperor Valens, mercilessly sending into exile any bishop who
displeased him, and having implanted Arianism into other Asia Minor provinces, suddenly appeared in Cappadocia for this same
purpose. He sent the prefect Modestus to St Basil. He began to threaten the saint with the confiscation of his property, banishment,
beatings, and even death.
St Basil said, "If you take away my possessions, you will not enrich yourself, nor will
you make me a pauper. You have no need of my old worn-out clothing, nor of my few books, of which the entirety of my wealth
is comprised. Exile means nothing to me, since I am bound to no particular place. This place in which I now dwell is not mine,
and any place you send me shall be mine. Better to say: every place is God's. Where would I be neither a stranger and sojourner
(Ps. 38/39:13)? Who can torture me? I am so weak, that the very first blow would render me insensible. Death would be a kindness
to me, for it will bring me all the sooner to God, for Whom I live and labor, and to Whom I hasten."
was stunned by his answer. "No one has ever spoken so audaciously to me," he said.
"Perhaps," the saint remarked,
" that is because you've never spoken to a bishop before. In all else we are meek, the most humble of all. But when it concerns
God, and people rise up against Him, then we, counting everything else as naught, look to Him alone. Then fire, sword, wild
beasts and iron rods that rend the body, serve to fill us with joy, rather than fear."
Reporting to Valens that St
Basil was not to be intimidated, Modestus said, "Emperor, we stand defeated by a leader of the Church." Basil the Great again
showed firmness before the emperor and his retinue and made such a strong impression on Valens that the emperor dared not
give in to the Arians demanding Basil's exile. "On the day of Theophany, amidst an innumerable multitude of the people, Valens
entered the church and mixed in with the throng, in order to give the appearance of being in unity with the Church. When the
singing of Psalms began in the church, it was like thunder to his hearing. The emperor beheld a sea of people, and in the
altar and all around was splendor; in front of all was Basil, who acknowledged neither by gesture nor by glance, that anything
else was going on in church." Everything was focused only on God and the altar-table, and the clergy serving there in awe
St Basil celebrated the church services almost every day. He was particularly concerned about the strict
fulfilling of the Canons of the Church, and took care that only worthy individuals should enter into the clergy. He incessantly
made the rounds of his own church, lest anywhere there be an infraction of Church discipline, and setting aright any unseemliness.
At Caesarea, St Basil built two monasteries, a men's and a women's, with a church in honor of the Forty Martyrs (March 9)
whose relics were buried there. Following the example of monks, the saint's clergy, even deacons and priests, lived in remarkable
poverty, to toil and lead chaste and virtuous lives. For his clergy St Basil obtained an exemption from taxation. He used
all his personal wealth and the income from his church for the benefit of the destitute; in every center of his diocese he
built a poor-house; and at Caesarea, a home for wanderers and the homeless.
Sickly since youth, the toil of teaching,
his life of abstinence, and the concerns and sorrows of pastoral service took their toll on him. St Basil died on January
1, 379 at age 49. Shortly before his death, the saint blessed St Gregory the Theologian to accept the See of Constantinople.
Upon the repose of St Basil, the Church immediately began to celebrate his memory. St Amphilochius, Bishop of Iconium
(November 23), in his eulogy to St Basil the Great, said: "It is neither without a reason nor by chance that holy Basil has
taken leave from the body and had repose from the world unto God on the day of the Circumcision of Jesus, celebrated between
the day of the Nativity and the day of the Baptism of Christ. Therefore, this most blessed one, preaching and praising the
Nativity and Baptism of Christ, extolling spiritual circumcision, himself forsaking the flesh, now ascends to Christ on the
sacred day of remembrance of the Circumcision of Christ. Therefore, let it also be established on this present day annually
to honor the memory of Basil the Great festively and with solemnity."
St Basil is also called "the revealer of heavenly
mysteries" (Ouranophantor), a "renowned and bright star," and "the glory and beauty of the Church." His honorable head is
in the Great Lavra on Mount Athos.
In some countries it is customary to sing special carols today in honor of St Basil.
He is believed to visit the homes of the faithful, and a place is set for him at the table. People visit the homes of friends
and relatives, and the mistress of the house gives a small gift to the children. A special bread (Vasilopita) is blessed and
distributed after the Liturgy. A silver coin is baked into the bread, and whoever receives the slice with the coin is said
to receive the blessing of St Basil for the coming year.