Welcome to the Guild's site !
The Shepherd's Guild is a service organization for Orthodox laypersons
with the purpose to provide outreach to people through service (Diakonia) as "commanded by the Gospel
(Matthew 25, 31-46: James 1, 27) and promulgated by Saint Basil the Great of Caesarea and Saint
John the Almsgiver of Alexandria."
The Guild was chartered on September 30, 1999, as a
nonprofit organization under the laws of the State of South Carolina with the purpose: to raise
funds to build an Eastern Orthodox Church (Chapel) in the Anderson area, to foster
fellowship among its members, to promote pan-Orthodox activities, and to engage in humanitarian
efforts. On August 17, 2001, the Office of the Secretary of State of South Carolina re-classified
The Shepherd's Guild as a religious organization. The Shepherd's Guild is registered as a tax
exempt 501(c)(3) charity with the Internal Revenue Service.
Building Fund of the Paracletos Monastery was established by the Guild to assist in the building
of the Chapel of Panagia Soumela at the Monastery. The main fundraiser of the Building Fund was
The Anderson Greek Festival. The Fund also assisted with the building of the
monastery's dining room. In March 2011, the Monastery ended its connection with the Anderson
Greek Festival. The 2020 Greek-Mediterranean Festival will be our 15th annual event.
1 Peter 5:2-3
New King James Version (NKJV)
2 Shepherd the flock of God which is among you, serving as overseers,
not by compulsion but willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted
to you, but being examples to the flock;
James 2:14-26 New King James Version (NKJV)
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16
and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which
are needed for the body, what does it profit? 17 Thus also faith by itself,
if it does not have works, is dead.
18 But someone will say, “You have
faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons
believe—and tremble! 20 But do you want to know, O foolish man, that faith
without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac
his son on the altar? 22 Do you see that faith was working together with his works,
and by works faith was made perfect? 23 And the Scripture was fulfilled which says,
“Abraham believed God, and it was accounted to him for righteousness.”And he was called the friend of God. 24 You see then that a man is justified
by works, and not by faith only.
25 Likewise, was not Rahab the harlot also
justified by works when she received the messengers and sent them out another way?
For as the body without the spirit is dead, so faith without works is dead also.
Did you know why
the Lord likened the righteous (the blessed) to the sheep, and the wicked (the cursed) to the goats?
The Lord used images from the human environment to
intertwine depth and simplicity. So, it is necessary to dive into their meanings.
The goat is an image of a lecherous person, insatiable with
food, sex, and disobedience. The Greek word indicates a young goat. The male goat is a buck and the baby goat is a kid. The
male sheep is the ram, the female is a ewe, and
the young are the lamb.
Sheep are meek, unlike goats that are fierce and aggressive.
The goat looks down at the soil, but the lamb has its head raised as if the goats represent the person
with earthly desires, while the sheep represent the person who aspires to the heavens.
Moreover, the sheep warm each other, as each of them leans his head against the other, and goats do not. This is
an image of the community.
When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come
after Me, let him deny himself, and take up his cross, and follow Me. 35 For
whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.
36 For what will it profit a man if he gains the whole world, and loses his
own soul? 37 Or what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the
Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”
photo: An Orthodox Christian boy holds a crucifix during an Epiphany rite at the Jordan
River, near the West Bank city of Jericho, January 19, 2007. (Reuters/Yonathan
Our Website Visitors (since 1 March 2014)